{"id":7331,"date":"2020-07-27T16:38:51","date_gmt":"2020-07-27T19:38:51","guid":{"rendered":"https:\/\/spw.fw2web.com.br\/es\/2020\/07\/27\/paradojas-y-peligros-de-las-protestas-anti-lockdown\/"},"modified":"2025-07-07T13:38:14","modified_gmt":"2025-07-07T16:38:14","slug":"paradojas-y-peligros-de-las-protestas-anti-lockdown","status":"publish","type":"post","link":"https:\/\/sxpolitics.org\/es\/recomendamos\/noticias-y-analisis\/paradojas-y-peligros-de-las-protestas-anti-lockdown\/7331\/","title":{"rendered":"Paradojas y peligros de las protestas anti-lockdown"},"content":{"rendered":"<p><a href=\"http:\/\/sxpolitics.org\/es\/wp-content\/uploads\/sites\/2\/2023\/06\/images-3.jpeg\"><br \/>\n<img fetchpriority=\"high\" decoding=\"async\" class=\"size-full wp-image-4971 aligncenter\" src=\"http:\/\/sxpolitics.org\/es\/wp-content\/uploads\/sites\/2\/2023\/06\/images-3.jpeg\" alt=\"\" width=\"300\" height=\"168\" \/><\/a><\/p>\n<p style=\"text-align: center\"><span style=\"color: #808080\"><em>Resumen del art\u00edculo \u00abProtestas contra el coronavirus: el frente de la banalizaci\u00f3n\u00bb de Nils Markwardt, publicado en la revista Die Zeit en mayo de 2020.<\/em><\/span><\/p>\n<p><strong>por Alrik Schubotz<\/strong><\/p>\n<p>El s\u00e1bado 16 de mayo de 2020, hubo diecinueve actos en Berl\u00edn contra las medidas de aislamiento y distanciamiento social adoptadas por el gobierno alem\u00e1n. Estas protestas fueron organizadas, frente al parlamento nacional, por grupos neonazis, de conspiraci\u00f3n y de meditaci\u00f3n esot\u00e9rica, as\u00ed como por grupos antifascistas. El tenor central de estas manifestaciones fue contra la \u00ab\u00e9lite mala\u00bb, lo que contrasta con los \u00abnudos buenos y justos\u00bb que cada uno de estos grupos afirma ser, para distinguirse de los dem\u00e1s participantes. El resultado fue una multitud confusa de personas que no se pod\u00edan entender entre s\u00ed y hubo muchos gritos entre los participantes.<\/p>\n<p>Los art\u00edculos publicados en los medios de comunicaci\u00f3n sobre los actos emplearon la misma sem\u00e1ntica para caracterizarlos: caos, agitaci\u00f3n, desorientaci\u00f3n, ausencia de contenido y demandas claramente articuladas. De hecho, las protestas fueron la aglomeraci\u00f3n de un \u00abanti\u00bb imaginado como com\u00fan, pero que en la pr\u00e1ctica se desarroll\u00f3 en la falta de cohesi\u00f3n. Lo que quiz\u00e1s sea m\u00e1s preocupante es la convergencia y la cooptaci\u00f3n que las protestas revelan en cuanto a la performatividad de la resistencia. Un art\u00edculo publicado en Die Zeit por Nils Markwardt analiz\u00f3 la escena como una ilustraci\u00f3n de \u00abDiskursnapping\u00bb, o para ser m\u00e1s literal, de \u00abspeech hijacking\u00bb:<\/p>\n<blockquote><p>En el momento en que se suspende el devenir f\u00edsico colectivo, la personificaci\u00f3n performativa de un \u00abnosotros\u00bb, porque para todo dem\u00f3crata razonable la protecci\u00f3n de los dem\u00e1s tiene indudablemente precedencia, este devenir est\u00e1 ocupado por un frente transversal y cada vez m\u00e1s amplio.<\/p><\/blockquote>\n<p>Markwardt sigue tomando como referencia tanto la teor\u00eda performativa de la presencia de Butler como el \u00abderecho a aparecer\u00bb elaborado por Hannah Arendt:<\/p>\n<blockquote><p>Si el efecto de solidaridad que resulta de la proximidad mutua se transforma en una amenaza bajo el imperativo de la pandemia, ya que una muchedumbre no s\u00f3lo simboliza la personificaci\u00f3n del pueblo, sino que act\u00faa como un centro muy real del virus, el elogio de la presencia elaborado por Butler choca con un l\u00edmite biom\u00e9dico&#8230; precisamente por esta raz\u00f3n son los manifestantes antivacunas los que hoy en d\u00eda protestan, a trav\u00e9s y con sus cuerpos, contra las limitaciones impuestas al cuerpo. Esto no hace que estas movilizaciones sean menos crueles, confusas o peligrosas. Pero s\u00ed ilustra c\u00f3mo ciertos discursos son tomados del contexto liberal o de la izquierda, distorsionados y luego transportados a la derecha o incluso a trav\u00e9s de las fronteras, como una cr\u00edtica a la globalizaci\u00f3n, la ideolog\u00eda o las instituciones.<\/p><\/blockquote>\n<p>Tal cooptaci\u00f3n, argumenta Markwardt, obliga a la izquierda a emplear narrativas m\u00e1s complejas de diferenciaci\u00f3n:<\/p>\n<blockquote><p>La libertad de reuni\u00f3n y el convertirse f\u00edsicamente en \u00abnosotros\u00bb son principios centrales de la democracia, pero en este caso el imperativo pand\u00e9mico de la protecci\u00f3n mutua pesa m\u00e1s, por lo que el derecho a aparecer en la multitud se suspende temporalmente.<\/p><\/blockquote>\n<p>Esta necesidad de diferenciaci\u00f3n tiene varias implicaciones estrat\u00e9gicas. Por ejemplo, quienes buscan respuestas sencillas y menos complejas en estos tiempos de incertidumbre y temor pueden encontrarlas cada vez m\u00e1s f\u00e1cilmente en los discursos de los conspiradores y populistas de derecha.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Resumen del art\u00edculo \u00abProtestas contra el coronavirus: el frente de la banalizaci\u00f3n\u00bb de Nils Markwardt, publicado en la revista Die Zeit en mayo de 2020.<\/p>\n","protected":false},"author":11,"featured_media":7332,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16],"tags":[202,46,147,163,169],"class_list":{"0":"post-7331","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-noticias-y-analisis","8":"tag-conservadurismos","9":"tag-covid-19","10":"tag-salud","11":"tag-ultraderecha","12":"tag-violencia"},"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - 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